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[美] 约翰·杜威 著
出版社: 中国传媒大学出版社 ISBN:9787565713811 版次:1 商品编码:11742363 包装:平装 开本:16开 出版时间:2015-07-01 用纸:胶版纸
第一章 寻找公众
第二章 发现国家
第三章 民主国家
第四章 公众的消失
第五章 寻找大共同体
第六章 方法问题
后记
索引
The problem would have taken the form of defining the relationship which non—political groups bear to political union.But, as we have already remarked, the obnoxious state was closely bound up in fact and in tradition with other associations, ecclesiastic (and through its influence with the family), and economic, such as gilds and corporations, and, by means of the church—state, even with unions for scientific inquiry and with educationalinstitutions.The easiest way out was to go back to the naked individual, to sweep away all associations as foreign to his nature and rights save as they proceeded from his own voluntary choice, and guaranteed his own private ends.
Notlung better exhibits the scope of the movement than the fact that philosophic theories of knowledge made the same appeal to the self, or ego, in the form of personal consciousness identified with mind itself, that political theory made to the natural individual, as the court of ultimate resort. The schools of Locke and Descartes, however much they were opposed in other respects, agreed in this, differing only as to whether the sentient or rational nature of the individual was the fundamental thing.From philosophy the idea crept into psychology, which became an introspective and introverted account of isolated and ultimate private consciousness.
……
公众及其问题(英文版) 电子书 下载 mobi epub pdf txt
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图书介绍
☆☆☆☆☆
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[美] 约翰·杜威 著
出版社: 中国传媒大学出版社 ISBN:9787565713811 版次:1 商品编码:11742363 包装:平装 开本:16开 出版时间:2015-07-01 用纸:胶版纸
内容简介
《公众及其问题(英文版)》中,杜威的经验涵义不完全是从哲学的观点来给予界定,他把生物学的涵义,掺入在经验里。从生物与环境的交互行动中,提示吾人:经验应该是多元性的,即产生经验的情境、内容、关系,都是来自生活。是个人经验生活的一个单元。其次,杜威把他工具哲学(Instrumentalism)的知识论看法,也带给经验一种新的理论,即经验是工具性的。经验自身并不就是价值的所在;经验之可贵,乃在于能够替吾人解决生活上的实际问题。从生活的本质上,来增进人类的生活经验,提供人类更进一步、更有效的与自然直接交往的凭借。目录
序言第一章 寻找公众
第二章 发现国家
第三章 民主国家
第四章 公众的消失
第五章 寻找大共同体
第六章 方法问题
后记
索引
精彩书摘
《公众及其问题(英文版)》:The problem would have taken the form of defining the relationship which non—political groups bear to political union.But, as we have already remarked, the obnoxious state was closely bound up in fact and in tradition with other associations, ecclesiastic (and through its influence with the family), and economic, such as gilds and corporations, and, by means of the church—state, even with unions for scientific inquiry and with educationalinstitutions.The easiest way out was to go back to the naked individual, to sweep away all associations as foreign to his nature and rights save as they proceeded from his own voluntary choice, and guaranteed his own private ends.
Notlung better exhibits the scope of the movement than the fact that philosophic theories of knowledge made the same appeal to the self, or ego, in the form of personal consciousness identified with mind itself, that political theory made to the natural individual, as the court of ultimate resort. The schools of Locke and Descartes, however much they were opposed in other respects, agreed in this, differing only as to whether the sentient or rational nature of the individual was the fundamental thing.From philosophy the idea crept into psychology, which became an introspective and introverted account of isolated and ultimate private consciousness.
……
公众及其问题(英文版) 电子书 下载 mobi epub pdf txt
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